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Yours truly answers the defender of Dawkins

Posted by desicontrarian on June 5, 2009

I normally avoid slanging matches with readers. They tend to divert attention from the theme being discussed.

1. “The operative word in this meaningless pedagogy is “spirit” , “malevolent ” too. No problem with benign spirit.”

Spirit is meant in the sense of ‘Attitude’, not in the sense of ‘Ghost’. Yes, I would welcome a friendly, benign spirit to theists, and there are plenty of atheists who do have that attitude.

2. You dare not tell the rest of the story for fear of being exposed as counterfeit theist; a benign spirit appear?

The rest of the story has not happened in this case, so let me keep the dramatic tension intact 😉 Google Hiranyakashipu, if you don’t know. Its well-known or can be easily read on the internets.

3. Why is God the only other tiny probability?

There are the 2 mutually exclusive options that theists & atheists take positions on. A) God exists B) God does not exist. 

If option A has probability X, option B will have probability 1 – X. if X is zero, then 1 – X is 1.

If X is more than zero, no matter how close to zero, then 1 – X is that much less than one. Unless you prove that X is equal to zero, the tiny probability can become actualized. That is, a person can experience God. And I think Dawkins would agree that there are no other options, apart from A & B.

4. “is this “tiny probability” suddenly transforming into “equal or greater” probability shenanigan of benign spirit? “

This is a non sequitur. ‘Shenanigan’ is used here to show punditry in English. The rhetoric does not address the fact that such a phenomenon called Life appeared on Earth, even though the odds were very much against it.

5. “What conceit! And why bring Dawkins into it? Is’nt Dawkins passe’ by his own volition , true scientist that he is? A beautiful mind!”

You mean I dare not question Dawkins, God of the militant atheists? Then I accept that I’m conceited. As a reductionist biologist, Dawkins has not spelled out his position on how possibilities become actualized. It is said in quantum mechanics literature.

“If N mutually exclusive events can happen at a particular instant, we can assign probabilities p1, p2 …pN to each of these events. When event J happens, its probability pJ becomes 1, and all the other probabilities become zero.”

So some quantum physicists believe that all the other events did not happen because their probability became zero and the probability of the event that happened became one. Other scientists are not sure why the probabilities changed at that instant. And the phenomenon is called the collapse of the wave function. People like Fridtjof Capra believe that the event that happened is determined by the observer, i.e. the scientist. Reductionists of the Dawkins variety do not agree. And its Dawkins’ knowledge of the collapse of the wave function that is below par.


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